It is an exploration of complex human responses to unimaginable trauma. While they may have traveled there in a special railway car, once they arrived they were Jewish victims no different from the rest. Since Levi was one of those saved, he is "in permanent search of a justification . Rubinstein simply does not accept that Rumkowski's will was genuinely good no matter how much suffering he claimed to have endured. Levi uses the example of a soccer game played between the SS and the members of the Sonderkommandos. This is the essence of Levi's notion of the gray zone. The Drowned and the Saved, however, was written 40 years later and is the work of memory and reflection not only on the original events, but also on how the world has dealt with the Holocaust in the intervening years. He acknowledges that, using consequentialist tactics of sacrificing the weak and powerless (e.g., children) in order to save the maximum number, Rumkowski did in fact save more lives than he would have if he had instead followed the path of Czerniakw. In his recent book Primo Levi: The Matter of a Life, Berel Lang argues that Levi opposes this view. In his landmark book The Drowned and the Saved (first published in 1986), Primo Levi introduced the notion of a moral "gray zone." The author of this essay re-examines Levi's use of the term. I agree that we do need more ways of speaking with precision about regions of collaboration and complicity during World War II.57 However, with Levi and Lang, I oppose moral determinismthe belief that in the contemporary world almost no one can be held completely responsible for his or her acts, and that the job of ethics, in the face of post-modern relativism, is to understand why people commit acts of immorality without condemning them for doing so. These papers were written primarily by students and provide critical analysis of The Drowned and the Saved by Primo Levi. Do perpetrators who are not victims belong in the gray zone? For example, in her memoir Strange and Unexpected Love, Fanya Heller describes her relationship as a teenager with a uniformed Ukrainian with the right to grant or take her life. As the repeated urging of her parents to be nice to Jan reminds us, love was a viable currency in the genocidal economy.33 While Heller suggests that her relationship was uncoerced and that she and Jan were able to create their own private and contained world, removed from the horrors outside of it, there was no chance that the affair would continue after the war, much less that she and Jan would marry. It degrades its victims and makes them similar to itself, because it needs both great and small complicities. All of these unusual conditions, together with the fact that no selection took place when the prisoners were finally transferred to Auschwitz-Birkenau in July 1944, meant that a much larger number of prisoners survived here than in other such camps. The Drowned and the Saved ( Italian: I sommersi e i salvati) is a book of essays by Italian - Jewish author and Holocaust survivor Primo Levi on life and death in the Nazi extermination camps, drawing on his personal experience as a survivor of Auschwitz ( Monowitz ). . This memoir goes far beyond a recapitulation of the concentration camp experience. Privilege defends and protects privilege. In my opinion it is. Once again, the Nazis most demonic crime was to coerce victims into the role of perpetrator, to force Jews to participate in the humiliation and murder of their fellow Jews. : Scapegoating in the Writings of Coetzee and Primo Levi, View Wikipedia Entries for The Drowned and the Saved. In my view, what is at stake here is the possibility of ethics in a world misconstrued as a universal gray zone. . For example, is the random beating of a prisoner by a guard the same as the beating of a fellow prisoner by a starving and dying man who wants his last piece of bread? The SS never took direct control. Counterfeiting in more ways than one, they illustrate what Auschwitz survivor Primo Levi called "the grey zone of collaboration." In The Drowned and the Saved, Levi says of his Holocaust experience, "the enemy was all around but also inside[;] the 'we' lost its limits." The Counterfeiters, then, is about the complexity of defining the "we . We are thankful for their contributions and encourage you to make your own. Chapter 2, The Gray Zone Summary and Analysis Survivors simplify the past for others to understandstark we/they, friend/enemy, good/evil divisionsbut history is complex. Primo Levi is right to demand from us greater moral courage. Despite this concession, Rubinstein rejects Levi's characterization of Rumkowski as a resident of the gray zone. dition the "gray zone." A zone where there exist gray, ambiguous persons who, "contaminated by their oppressors, unconsciously strove to identify . Louis Fischer, The Life of Mahatma Gandhi (New York: HarperCollins, 1983), 348. In all of these respects, there is relevance for those who work with individuals who are seriously ill or disabled, and in a larger sense, the book forces consideration of the many and ongoing instances of man's inhumanity to man. I will argue that Tzvetan Todorov commits this last fundamental error with his claim that all people living in totalitarian societies reside in the gray zone. For example, in his essay Alleviation and Compliance: The Survival Strategies of the Jewish Leadership in the Wierzbnik Ghetto and Starachowice Factory Slave Labor Camps (in the Petropoulos and Roth volume), Christopher Browning examines the actions of prisoners in camps that differ from Auschwitz in that a surprisingly large proportion of their inmates survived. In the anthology Ethics After the Holocaust: Perspectives, Critiques, and Responses, both David Hirsch and David Patterson attack Todorov's positionespecially his refusal to view perpetrators as moral monsters simply because they lived in a totalitarian society. Some might argue that we should not allow Primo Levi to own the term gray zone. everything you need to sharpen your knowledge of The Drowned and the Saved. He survived the experience, probably in part because he was a trained chemist and as such, useful to the Nazis. However, as I have argued, Levi does not intend to permanently include perpetrators in the gray zone. The Drowned and the Saved - Preface Summary & Analysis. In his landmark book The Drowned and the Saved (first published in 1986), Primo Levi introduced the notion of a moral gray zone. The author of this essay re-examines Levi's use of the term. Read the Study Guide for The Drowned and the Saved, Will the Barbarians Ever Arrive? The Question and Answer section for The Drowned and the Saved is a great David Patterson, Nazis, Philosophers, and the Response to the Scandal of Heidegger, in Roth, Ethics, 119. Their heads were shaved, their clothing taken and replaced with identical striped shirt and pants that looked similar to pajamas. According to this story a 16-year-old girl miraculously survived a gassing and was found alive in the gas chamber under a pile of corpses. This Levi attributes to shame and feelings of guilt. Levi begins it by discussing a phenomenon that occurred following liberation from the camps: many who had been incarcerated committed suicide or were profoundly depressed. In that story, an evil old woman dies and goes to Hell. The Grey Zone - OpenEdition She memorized the details of their lives and eventually was able to deceive a parish priest into creating duplicates. In the prologue to the 2006 anthology Gray Zones, editors Jonathan Petropoulos and John Roth acknowledge that while Levi spoke of the gray zone in the singular his analysis made clear that this region was multi-faceted and multi-layered. They go on to say: Following Levi's lead, we thought about the Holocaust's gray zones, the multitude of ways in which aspects of his gray-zone analysis might shed light both on the Holocaust itself and also on scholarship about that catastrophe.53 They list a number of gray zones, including: ambiguity and compromise in writing and depicting Holocaust history; issues of identity, gender, and sexuality during and after the Third Reich; inquiries about gray spacesthose regions of geography, imagination, and psychology that reflect the Holocaust's impact then and now; and dilemmas that have haunted the pursuit of justice, ethics, and religion during and after the Holocaust.54. While I would agree that circumstances varied in the zones of German domination and some bystandersfamilies with young children to protect, for examplecould not have been expected to act heroically, I would still contend that their circumstances were not sufficiently dire to justify their inclusion in Levi's gray zone. Primo Levi has been well known in Italy for many years. 1. Why does Primo Levi think it was so difficult to "be moral" in the The Drowned and the Saved was Levi's last book; he died after completing the essays that comprise it. Translated by Raymond Rosenthal. I reject this view on moral grounds, and I will show that Levi does so as well. Levi also describes the additional suffering of those who were cut off from all communication with friends and family. Had the Melsons been arrested and their deception uncovered, it is likely that the Germans would have arrested and punished the Zamojskis for aiding Jewseven if they protested that they had not known. The Drowned and the Saved Irony These notes were contributed by members of the GradeSaver community. The point of the Rising was to make a statement to the world, to die for something noble: To the hero, death has more value than life. Lang uses the following quotation to demonstrate Levi's staunch refusal to identify himself with perpetrators such as the infamous Eric Muhsfeldt: I do not know whether in my depths there lurks a murderer, but I do know that I was a guiltless victim and I was not a murderer. Had they liberated it in 1942 instead of January 1945, Rumkowski might have been credited with saving thousands of lives: What if Joseph Stalin's hopes of a decisive victory in early 1942 had been realized, and, as a result, the ghettos of Vilna, Kovno, d, and perhaps even Warsaw, as well as many others had been liberated in the spring or summer of 1942? Chapter 7, "Stereotypes," addresses those who question why many concentration camp inmates or ghetto inhabitants did not attempt to escape or rebel, and why many German Jews remained in Germany during Hitler's ascendance. Collaboration springs from the need for auxiliaries to keep order as German power is overtaxed, and the desire to imitate the victor by giving orders. The Nazis developed a world for their intended targets where their annihilation was the only focus. First, as Levi makes clear, even full-time residents of the gray zone such as Rumkowski are morally guilty; we can and we should see that. It is written by Pimo Levi, an Italian Jew who was in . The Drowned and the Saved Summary and Study Guide | SuperSummary These two kinds of virtuethe ordinary and the heroicdiffer with respect to the beneficiaries of the acts they inspire: acts of ordinary virtue benefit individuals, a Miss Tenenbaum, for example, whereas acts of heroism can be undertaken for the benefit of something as abstract as a certain concept of Poland.40 Todorov views Mrs. Tennenbaum's suicide as morally superior to that of Adam Czerniakw, the leader of the Warsaw Ghetto. universal sense) has usurped his neighbor's place and lived in his stead" (81-82). The 'grey zone' is a term coined by the Italian Holocaust survivor Primo Levi in his essay collection The Drowned and the Saved (1989; originally published in Italian in 1986), the last book he completed before his death. This was the chief method employed by the Germans to break the prisoners' spirits. Fundamental to his purpose is the fear that what happened once can happen (and in some respects, has happened) again. Yet, in his final work, The Drowned and the Saved, Levi painted a radically different picture of the Holocaust. The Drowned and the Saved study guide contains a biography of Primo Levi, literature essays, quiz questions, major themes, characters, and a full summary and analysis. Lang explains this point first by demonstrating that, as I argued earlier, Levi rejects Kant's Categorical Imperative: Kant's critics have argued that neither life nor ethics is as simple as he implies, and Levi is in effect agreeing with this. In his epilogue, Todorov further distinguishes between the teleological and the intersubjective. Whom does Levi mean to include within the gray zone's boundaries? "Letters from Germans" summarizes his correspondence with Germans who read his earlier books. As Levi reminds us, Rumkowski and his family were killed in Auschwitz in August 1944. Thus, the gray zone refers to a reality so extreme that those who have not experienced it have no right to judge. The prisoners were to an equal degree victims. After you claim a section youll have 24 hours to send in a draft. Sometimes villagers would feel sorry for the prisoners and tell them how the war was progressing. The Drowned and the Saved Summary & Study Guide . The case of Wilczek substantiates Weinberg's point in that the Starachowice camp operated until comparatively late in the war, and as a result, Wilczek succeeded in saving hundreds of lives. Another anthology dealing with these issues is Elizabeth Roberts Baer and Myrna Goldenberg, eds., Experience and Expression: Women, the Nazis, and the Holocaust (Detroit: Wayne State University Press, 2003). Despite some of his comments about Muhsfeldt, I believe Levi's answer must be negative because of the importance of free will. Given his belief that humanity's moral nature is immutable, and that many people chose to display ordinary virtue and act intersubjectively even in the camps, he can have little use for Levi's notion of the gray zone. The speech also gives expression to his rationalization of the grisly task.23 For Rubinstein, as for Kant, good will is a necessary precondition for the possibility of morally justifiable behavior. She uses this story to illustrate her contention that Jewish tradition demands of women that they give up their lives rather than submit to rape. Some historians believe that Levi committed suicide, overwhelmed by a penetrating sense of guilt at having survived an experience that killed so many. This is a problem when it comes to painting a broad picture of something that has happened to a large group of people. The first time he states: Between those who are only guards and those who are only inmates stands a host of intermediates occupying what Primo Levi has called the gray zone (a zone that in totalitarian states includes the entire population to one degree or another).45 He then goes on to discuss how prisoner-guards such as the kapos, or by extension Chaim Rumkowski, exert abusive power towards their victims precisely because of their own lack of power in relation to their oppressors. Save for his favorites, he had concern only for that remnant of the group likely to survive the ordeal of the war. From the heroic perspective, it does not matter that the Warsaw Rising failed. In The Drowned and the Saved, Levi does not explicitly discuss the conditions faced by women in the camps. His exploration of what he called the "gray zone" drew attention to the space between the poles of good and evil and to the moments of blurring between victims and perpetrators. Within a week, he disappears as some prisoner in the Work Office switches his . Yet, he argues, his parents feelings of guilt and shame should not be confused with moral blame for their behavior. But there are extenuating circumstances: an infernal order such as National Socialism exercises a frightful power of corruption, against which it is difficult to guard oneself. They were not Nazis and they were not "one of us" in the eyes of the other prisoners either. Although the Oberscharfhrer, too, was amazed, and hesitated before deciding, ultimately he ordered one of his henchmen to kill the girl; he could not trust that she would refrain from telling other inmates her story. The first subject Levi brooches is the problem with memory; chiefly, it is fallible and it is also subjective. This is not to say that the people saved were those who most deserved to be savedprobably quite the opposite. Toggle navigation . Browning examines the strategies used by Jewish prisoners to survive; he finds, not surprisingly, that those willing to exploit the corruption of the German guards and managers had the best chance. In her essay, Sexual Abuse and Holocaust Literature, S. Lillian Kremer states: Although male writers such as Elie Wiesel and Primo Levi convey the effect of starvation and primitive sanitary facilities on their protagonists strength, health, and feelings of powerlessness, they do not address the aesthetic reactions and procreational anxieties dominant in women's writing.36 Horowitz thus does a service by drawing our attention to the specific ways in which the gray zone was even more complicated for female victims than it was for their male counterparts. The inequalities between them were just too great. Richard L. Rubinstein, Gray into Black: The Case of Mordecai Chaim Rumkowski, in Gray Zones: Ambiguity and Compromise in the Holocaust and its Aftermath, ed. Using Kant's criteria, it seems clear that the actions of the special squads were immoral. Yes, they lived under a totalitarian government that violated their rights and restricted their choices. Those who survived were able to remind themselves in small ways every day that they were still human. Even more important, the camps remained under factory management throughout their existence. Print Word PDF This section contains 555 words Himmler's November 1943 decision to liquidate labor camps did not extend to Starachowice. In normal moral circumstances, Levi would not hesitate to condemn Rumkowski, but because he was a victim living in nightmarish conditions, we have no right to condemn himalthough we do have an obligation to consider the moral implications of his actions.
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